For this week’s blog posting I looked at Kristine Kiramitsu’s
“Internment and Identity in Japanese Art”. Kiramitsu closely examines art
produced during Japanese internment and art created a generation after, from
the descendants of the interned. I will be focusing mostly on the former. The
rest of the piece is interesting, but not very useful to our project. Despite
still and motion pictures being banned from the camps, other art forms were not
only allowed, but encouraged. The War Relocation Authority used selected pieces
of this art, along with photographs by Ansel Adams and skewed documentary
footage of happy Japanese internees, to create a very different image of
realities of internment. The WRA portrayed internment as for the safety of the
Japanese-Americans and, also, as simply a stepping stone towards citizenship. The
art community in the Topaz internment camp was the largest out of the ten
relocation centers, largely due to the influence of Chiura Obata, an interned
Berkeley art professor, who set up an art school. Kiramitsu argues that art
allowed internees to pass the time, document the experience of internment and “spiritually
empower” the artists. My biggest problem with the piece is the level of detail that
Kiramitsu places on dissecting the artwork itself, while I think a little of
this is important, she does too much and in some places might be over-reading
the art. It led me to believe that she is probably more specifically an art
historian, but I found the parts discussing the role of art in the camps, and
what it meant to the internees and the WRA, to be a lot more interesting.
Martha Hodes Talks "My Hijacking" with HNN
1 hour ago
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